Showing posts with label polarity. Show all posts
Showing posts with label polarity. Show all posts

Sunday, 11 February 2018

On The Heteroglossic Function Of "Projections", "Polarity" And "Modality"

Martin & Rose (2007: 56):
Some projections also include modality or polarity in their meaning, and so can be interpreted as heteroglossic with respect to both projection and modalisation (Hyland 1998). Tutu uses three of these:
They denied that they had committed a crime, claiming that they had assaulted him only in retaliation for his inexplicable conduct in attacking them.
contend that there is another kind of justice, restorative justice.
Denied includes the meaning of ‘not true’; claiming allows for doubt; contend is less strong than claim (more ‘should be’ than ‘must be true’).

Blogger Comments:

[1] The general confusion here is between the verbal process of a projecting clause — denied, claiming, contend — and the locution clause that it projects; see further below.

[2] All clauses, whether projecting or projected, "include polarity in their meaning".  If polarity were sufficient grounds for heteroglossia, then all clauses would be heteroglossic, and the distinction with monoglossia would be meaningless.

[3] Not one of the clauses in Tutu's projection nexuses includes an instance of modalisation; see [6] and [7] below.

[4] The implication here is that the cited work — Hyland, K. (1998) Hedging in Scientific Research Articles Amsterdam: Benjamins — somehow endorses the authors' claim, though none of its 264 pages is identified in this regard.

[5] This misconstrues the truth value of the projected clause as the polarity of the projecting clause — the latter misconstrued as the meaning of denied.

[6] This appears to confuse what was said by the author (claiming) with what might be thought by the reader ('doubt').

[7] This is a bare assertion, unsupported by data, argument, or dictionary definitions, such as
  • contend: 'assert something as a position in an argument.'
  • claim: 'state or assert that something is the case, typically without providing evidence or proof'.

Sunday, 14 January 2018

On The Heteroglossic Function Of Negative Polarity

Martin & Rose (2007: 53):
As we’ve said, modality can be used as a resource for introducing additional voices into a text, and this includes polarity. To see how this works, let’s start with polarity and the role of negation. Tutu begins his exposition with a question, which he follows up immediately with a negative clause:
So is amnesty being given at the cost of justice being done? This is not a frivolous question, but a very serious issue, one which challenges the integrity of the entire Truth and Reconciliation process.
What Tutu is doing here is countering anyone who thinks that the cost of justice issue is a frivolous question (or perhaps anyone who says Tutu thinks it’s frivolous)He uses a negative clause to pre-empt this position before it can cloud the discussion.  Negation places his voice in relation to a potential opposing one; two voices are implicated. In this respect negative polarity is different from positive polarity; all things being equal, positive polarity invokes one voice whereas negative polarity invokes two.

Blogger Comments

[1] This misunderstands the text. The negative element here functions at group rank, not clause rank, and it marks a logical relation — extension: variation: replacive (not X but Y) — between the nominal groups in a group complex:

not
a frivolous question
but
a very serious issue

1

+ 2

[2] This misunderstands the text.  It is amnesty, not the cost of justice, that is the issue.  As Subject, it is amnesty that carries the modal responsibility of the proposition:

so
is
amnesty
being given
at the cost of justice being done

Process:
Goal
material
Contingency: default

Finite
Subject
Predicator
Adjunct

Mood
Residue

The agnate statement of this rhetorical question is that 'amnesty is being given at the cost of justice being done', which entertains a negative ethical judgement of 'giving amnesty'. It is the use of this rhetorical question, not the logical deployment of not that acknowledges voices other than the author's. In terms of Appraisal theory, the rhetorical question can be interpreted as an instance of ENGAGEMENT: heterogloss: expand: entertain; see Martin & White (2005: 110).

[3] This misunderstands the text.  What Tutu is doing is enacting a positive appreciation (social value) of the rhetorical question itself:

this
is
not a frivolous question but a very serious issue
Carrier
Process: attributive
Attribute
Subject
Finite
Predicator
Complement
Mood
Residue

[4] This misunderstands the text. The negation here marks a replacive relation between a frivolous question and a very serious issue; see [1].

[5] This misunderstands the text.  The other voice is implicated by the rhetorical question, not by the use of negation; see [2].

[6] Since this claim is made following a misunderstanding, it stands here as a bare assertion. What is true is that positive and negative polarity are mutually defining, and that positive polarity is more probable to be instantiated than negative polarity across registers (Halliday & Matthiessen 2014: 173). The claim can be falsified by considering minimal pairs such as:
  • Go to sleep! vs Don't go to sleep!
  • Do you have any? vs Don't you have any?
  • I believe in God. vs I don't believe in God.
  • How did you manage to see him? vs How did you manage not to see him?